As a former classicist, I was attracted to an opinion piece in today's New York Times by Stanley Fish, titled "A Classical Education: Back to the Future." However, I found it was only peripherally about the kind of classical education I received (based on the study of Greek and/or Latin, plus ancient philosophy, literature, history and art.) It was still interesting; how we love to talk about what's wrong with education! And yet part of the problem is that no theory of education can possibly fit all situations or all children in our current world, or even in one country like Canada or the U.S.
Fish writes about three recent books which critique current educational patterns and the Obama government's positions on education. The first author, Leigh A. Bortins, is an engineer, a home schooling advocate, and the C.E.O. of Classical Conversations, Inc.; she advocates an education that exposes children to the great thinkers of the past, in order to cast light on "our current predicaments" – OK – but she also "warns against the narrowing distractions of 'industrialization and
technologies' and declares that 'students would be better educated if
they weren’t allowed to use computers . . . until they were proficient
readers and writers,' ” a statement I find both silly and completely impractical. Bortins bemoans the loss of a type of rigorous education, steeped what she calls "classical skills:"… "imitation, memorization, drill,
recitation
and above all grammar, not grammar as the study of the formal structure
of sentences (although that is part of it), but grammar as the study of
the formal structure of anything." While those are definitely requirement for the study of any language, this is not the definition or even the foundation of classics. The foundation of classics is thought.
The third author, Diane Ravitch, is an historian and theorist of education who was once a supporter of "No Child Left Behind" and its emphasis on testing, accountability, choice, and markets, but became increasingly disenchanted.
Like many others who have studied educational trends in recent decades and researched the results, she now feels these initiatives were a dismal failure. She says that "the mantra of choice produced a 'do your own
thing' proliferation of educational schemes, 'each with its own
curriculum, and methods, each with its own private management, all
competing for . . . public dollars' rather than laboring to discover 'better ways of educating hard-to-educate students.'
Are we talking about "back to basics" here? If so, I agree that's important, but only Martha Nussbaum, Fish's second author, approaches her study of education as a classicist (she is also a philosopher, ethicist, and law professor,) and it shows right away:
{Nussbaum…} critiques the current emphasis on
“science and technology” and the “applied skills suited to profit
making” and she argues that the “humanistic aspects of science and
social science — the imaginative and creative aspect, and the aspect of
rigorous critical thought — are . . . losing ground” as the humanities
and the arts “are being cut away” and dismissed as “useless frills” in
the context of an overriding imperative “to stay competitive in the
global market.” The result, she complains, is that “abilities crucial
to the health of any democracy” are being lost, especially the ability
to “think critically,” the ability, that is, “to probe, to evaluate
evidence, to write papers with well-structured arguments, and to
analyze the arguments presented to them in other texts.”
Every professor of the humanities that I've spoken to in the past decade says the same thing about their students: that the vast majority of them have basic, often intractable problems with critical thinking, and cannot construct logical arguments or use their own language effectively. My own feeling is that this comes from a failure in the rigorous teaching of reading and writing, not to mention oral comprehension and oral presentation. If a majority of kids can't read well and can't listen to the spoken word and remember and then analyze what they've read or heard, we're going to have a society… well, pretty much like the one we've got.
For Nussbaum, human development means the development of the capacity to
transcend the local prejudices of one’s immediate (even national)
context and become a responsible citizen of the world. Students should
be brought “to see themselves as members of a heterogeneous nation . .
. and a still more heterogeneous world, and to understand something of
this history of the diverse groups that inhabit it.” Developing
intelligent world citizenship is an enormous task that can not even
begin to be accomplished without the humanities and arts that
“cultivate capacities for play and empathy,” encourage thinking that is
“flexible, open and creative” and work against the provincialism that
too often leads us to see those who are different as demonized others.
I couldn't agree more, but the magnitude of the task facing teachers today is tremendous, and most of those teachers didn't receive that sort of education themselves. As the cost of education and living rises, the pressure increases — from both parents and students — for goal-oriented education based on the transmission of skills that will lead to jobs and income, and the education itself necessarily becomes more narrowly-focused. As fond as I am of the liberal arts, I find it rather quaint that Stanley Fish and these authors all say:
Forget about the latest fad and quick-fix, and buckle down to the
time-honored, traditional “study and practice of the liberal arts and
sciences: history, literature, geography, the sciences, civics
mathematics, the arts and foreign languages.”
In short, get knowledgeable and well-trained teachers, equip them
with a carefully calibrated curriculum and a syllabus filled with
challenging texts and materials, and put them in a room with students
who are told where they are going and how they are going to get there…
as if these teachers can be plucked from a tree. I agree that many of the educational experiments of the 1970s, 80s and 90s were a disaster, but turning those tables around in an utterly changed world would take as many decades; how are graduates supposed to exist in the meantime? In 1970, a degree in English or fine arts or classics wasn't a liability; what does it get you today? Nor does this type of education, which Fish declares "worked for me" – as it did for me, too – take into account the most "hard-to-educate" students who have always existed but whose numbers have also increased over these decades, often as a result of extreme stress and tension in their home families.
It's a huge problem, and lies at the bottom of the predicament in which we find ourselves in the U.S. and increasingly in Canada: citizenries divided into nearly equal camps by their opposing world views and reactions to that chaotic and fast-changing world: one which is capable of transcending provincialism, nationalism, and demonization of "the other" and one which, as yet, cannot.